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Adrian Piper

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Adrian Piper

Adrian Piper
Piper in Berlin, 2005
Born (1948-09-20) September 20, 1948
New York City, New York, United States
Residence Berlin, Germany
Nationality American
Alma mater School of Visual Arts, City College of New York, Harvard University

Adrian Margaret Smith Piper[1] (born September 20, 1948) is an American conceptual artist and philosopher. Her work addresses ostracism, otherness, racial "passing," and racism. She attended the School of Visual Arts, City College of New York, and Harvard University, where she earned her doctorate in 1981. Piper received visual arts fellowships from the National Endowment for the Arts in 1979 and 1982, and a Guggenheim Fellowship in 1989. In 1991, she became the first female African American philosophy professor to receive academic tenure in the United States. In 2012, she received the Artist Award for Distinguished Body of Work from the College Art Association.[2] In 2015, she was awarded the Golden Lion for best artist[3][4] of the 2015 Venice Biennale for her participation in Owkui Enwezor’s central show, “All the World’s Futures”.

Life and career

Adrian Piper was born September 20, 1948[5] in New York City.[1][6] She was raised in Manhattan in an upper-middle-class black family, and attended a private school with mostly wealthy, white students.[7] She studied art at the School of Visual Arts[7] and graduated with an associate's degree in 1969.[1] Piper then studied philosophy at the City College of New York[7] and graduated with a bachelor's in 1974.[1] Piper received her master's from Harvard University in 1977 and her doctorate in 1981.[1] She also studied at the University of Heidelberg.[1]

Piper was influenced by Sol LeWitt and Yvonne Rainer in the late 60s and early 70s.[7] She worked at the Seth Siegelaub Gallery, known for its conceptual art exhibitions, in 1969.[7] In 1970, she exhibited in the Museum of Modern Art's Information and began to study philosophy in college.[7] Piper has said that she was kicked out of the art world during this time for her race and gender.[7] Her work started to address ostracism, otherness, and attitudes around racism.[7] In Berger's Critique of Pure Racism interview, Piper asserted that while she finds analysis of racism praiseworthy, she wants her artwork to help people confront their racist views.[7]

Piper was awarded visual arts fellowships from the University of California, San Diego.[1] She became the first female African American philosophy professor to receive academic tenure in the United States in 1991.[8] In 2008, for her refusal to return to the United States while listed as a “Suspicious Traveler” on the U.S. Transportation Security Administration Watch List, Wellesley College terminated her tenured full professorship while she was on unpaid leave in Berlin.[9]

In 2011 the American Philosophical Association awarded her the title of Professor Emeritus. In 2013, the [10]

Piper is divorced and has no children.[1] She currently lives and works in Berlin, where she runs the The Berlin Journal of Philosophy and the Adrian Piper Research Archive. In 2015, she was awarded the Golden Lion for best artist in the international exhibition of the Venice Biennale.[11][12]

Selected works

In the 1970s, Piper began a series of street performances under the collective title Catalysis, which included actions such as painting her clothes with white paint and wearing a sign that read "WET PAINT" and going to the Macy's department store to shop for gloves and sunglasses; stuffing a huge white towel into her mouth and riding the bus, subway and Empire State Building Elevator; and dousing herself in a mixture of vinegar, eggs, milk, and cod liver oil and then spending a week moving around New York's subway and bookstores.[13][14] The Catalysis performances were meant to be a catalyst that challenged what constitutes the order of the social field, "at the level of dress, sanity and the distinction between public and private acts."[13]

Piper's Mythic Being series, started in 1973, saw the artist dress in an afro wig and mustache and perform publicly as a "third world, working class, overly hostile male."[13]

Reception

Curator Ned Rifkin wrote that Piper "holds a singular position" in the art world.[7] Piper was included in Peggy Phelan and Helena Reckitt's compendium Art and Feminism (2001) where Phelan wrote that her art "worked to show the ways in which racism and sexism are intertwined pathologies which have distorted our lives."[13]

References

  1. ^ a b c d e f g h i Farris 1999, p. 314.
  2. ^
  3. ^
  4. ^
  5. ^ Rifkin 1991, p. 5.
  6. ^ Grosenick & Becker 2001, p. 438.
  7. ^ a b c d e f g h i j Rifkin 1991, p. 1.
  8. ^ Vickery & Costello 2007, p. 42.
  9. ^
  10. ^
  11. ^
  12. ^
  13. ^ a b c d
  14. ^

Sources

External links

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